Urge the State Department to Offer Visas to "Outed" Ugandan LGBT Activists

Click here to sign the letter below which urges the State Department to Offer Visas to "Outed" Ugandan LGBT Activist (Source: Blogger by the name of Richael who claims to be a sophomore at Georgetown University studying international health.)

But first, just a reminder of the "hate" that is being flammed against homosexuals:




The letter you sign requesting the State Department to Offer Visas to "Outed" Ugandan LGBT Activist will be sent to the following:

Eric P. Schwartz
Asst. Secretary of State for Population, Refugees and Migration

U.S. Embassy
Kampala, Uganda

Office of Public Engagement
The White House

The Letter
Subject: Offer Visas for Outed Ugandan LGBT Activists

One year ago, a Ugandan parliamentarian introduced an "Anti-Homosexuality Bill" that if passed, would impose the death penalty on LGBT HIV-positive citizens found to be having sex. The bill also would impose life imprisonment for other LGBT Ugandans found to be sexually active.

This bill is an example of the blatant homophobia Ugandans face every day in their homeland. And if this weren’t enough, it just got worse.

Earlier this month a Ugandan newspaper published a list of the "Top 100 Homosexuals" which included their full names, pictures, and addresses and called for their hanging. Since the list was released, there have been a number of personal attacks and property damage towards some of the listed individuals.

One can only imagine what may happen next.

I am asking that the U.S. Department of State immediately offer visas for these "outed" Ugandans to enter the United States before their lives are threatened further.

As a country, we have repeatedly put pressure on Uganda to drop their homophobic bill, and domestically Secretary of State Clinton even recently made an "It Gets Better" video in support of queer youth in the states. I urge the Administration to stand up for the rights of the LGBTQ community, including our brothers and sisters in Uganda, and offer every single one of the individuals listed in that newspaper immediate refugee status and a visa to enter the United States.

Sincerely, Click here to sign the letter

Rev. Makokha's last full day in the USA, October 27, 2010


 

Makokha at Parelli's desk area
on interview with OUTTAKE

by Rev. Stephen Parelli, Other Sheep Executive Director, Bronx, NY

A big thanks to all those who helped in NYC with arranging for John's speaking engagements

Together, and with the help of many friends in New York City, John Makokha and Steve Parelli were able to present Other Sheep Kenya in four church settings and one home setting: The Riverside Church, where we presented to Maranatha - Riversiders for LGBT Concerns; Rehoboth Temple in Harlem; Metropolitan Community Church of New York; Church of St. Paul and St. Andrew, United Methodist (SPSA); and the Parelli-Ortiz home in the Bronx.





Makokha presenting at SPSA,
October 26, 2010

 Many people participated in making possible these events: The Convener of Maranatha, Karen Taylor; the pastor of Rehoboth Temple, Elder Joseph Tolton; Rev. Pat Bumgardner, pastor of MCC-NY; Bridget Cabrera, associate pastor of Young Adult Ministry at SPSA; Dr. Dorothee Benz of MIND; and Jose Ortiz, Other Sheep Coordinator for Africa. Rev. Stephen Parelli coordinated John’s visit to NYC.



Makokha with Dorothee
Benz of MIND

John 's last day: an interview and an evening meeting  (See photos of this event on Facebook)

Tuesday, October 27, was Rev. Makokha's last full day on this, his first visit to the United States of America. He spent this day at the Parelli-Ortiz home --- first, with an interview with OUTTAKE that Steve had arranged in advance; then, by spending the afternoon working Other Sheep Kenya at Jose's desk and computer; and briefly, by providing photos for the PowerPoint presentation Steve was finishing up for the evening meeting at the Church of St. Paul and St. Andrew.

Attendees at Makokha's Other Sheep Kenya presentation, hosted by
the Church of St. Paul and St. Andrew, United Methodist,
October 26, 2010

To the airport - And a special thanks for Jorge Lockward for providing lodging

The following day, Wednesday, October 27, Steve went to the home where John was staying - the home of Jorge Lockward on the Upper West Side in Manhattan - and helped John with his luggage and accompanied him to the JFK airport by way of the A train. The luggage was full with many books, other resources and a laptop -gifts from individuals and Other Sheep to take back for the Other Sheep Kenya resource center.

Makokha with Kent Klindera
of amfAR Aids Reserach

After checking in, John and Steve lunched together in the airport and discussed further the needs and goals of Other Sheep Kenya.

John Makokha at the desk of
Jose Ortiz, Parelli-Ortiz home,
Bronx, NY, October 26, 2010

Another great visit from Africa ...

Rev. John Makokha's visit to NYC -- and to Tennessee, Ohio and other parts of the Mid-west -- was much appreciated. Once again, someone from Africa has personally, and effectively, made known the LGBT needs and other social needs in Kenya, and in Africa in general.

Another individual (name withheld) coordinated John’s visits outside of New York City.



Rev. John Makokha (right) with Steve Parelli,
on the A train to JFK airport, with suitcases
packed with rescource materials -- And a lot
of good contacts from networking.
Wednesday, October 27, 2010



With only a two-week notice, much was accomplished in NYC



John's visit to America was from October 12-27.  He purchased his tickets on Oct. 9, having learned perhaps just three days earlier that he was being invited by friends of Reconciling Ministries Network.  His trip included a visit with the board of RMN.  Much was certainly accomplished in view of the fact that Other Sheep in NYC had just a two-week notice before his arrival in NYC. 







Dinosaur bones, African mammal exhibits, and the marginalized of East Africa

by Rev. Stephen Parelli, Executive Director, Other Sheep

“The greatest religious problem today is how to be both a mystic and a militant; in other words how to combine the search for an expansion of inner awareness with effective social action, and how to feel one's true identity in both.” – Ursula K. LeGuin

From the C train to a classy burger joint, and business talk

Rev. John Makokha at
 the Museume of Natural History,
New York City, 2010
see photos

After having spent the morning hours working on Other Sheep at our respective laptops, I met up with Rev. John Makokha, Other Sheep Coordinator for Kenya, and took him to the Museum of Natural History.

First we got a bite to eat at Shake Shack on Columbus Avenue. We had what I would call backyard-grilled hamburgers -- the way we would do it in the suburbs when I was a boy. The place was crowded (I have a feeling it always is, because the hamburgers are the best you'll ever have), so we ordered "take-out" and with the metal tray they provided to carry the food, we made our way across Columbus Avenue and sat on a sidewalk bench along the museum grounds.

And we talked. About Other Sheep Kenya. About family. About raising funds. About the United Methodist Church. About Other Sheep in Asia and Latin America. About grants and the financial history of Other Sheep in the USA. About the staff that was in the making in Nairobi for Other Sheep Kenya. And more.

The vital intersecting of the needs of all the marginalized and LGBT concerns

A school for children in Uganda, 2008,
visited by Steve Parelli and Jose Ortiz

Together, as John and I talked, we found that there was wonderful agreement between us on what Other Sheep should look like, especially in developing countries like those of Africa. Following our visit to the museum, and as we returned together on the subway and discussed this item further, it was evident that my four years of travel in East Africa and Asia had prepared me and seasoned me to understand how the general social needs of a populace often vitally intersect with LGBT concerns. (Part of my lack of insight is due to the complete sheltered life l had lived in evangelical academia in the 70s and especially in the 80s during the whole AIDS crisis, when evangelicalism was generally adverse to positive social action.)

A gay Christian’s activism is radically inclusive of all the marginalized

The Obunga slums, Kisumu, Kenya, 2008.

I remember our very first summer in Kenya, 2007. The poverty I witnessed in parts of Nairobi was impossible to describe, and the horrified feelings it left me with were insurmountable. One had to block the memory of what he or she saw in order to espcate the terror of the vivid images. Some of the LGBT community of Nairobi discussed then that whatever pro-LGBT actions gay Christians may take, that gay Christians must be actively engaged in the work of social justice for all marginalized people, not just for the gay community, but for the poor, the orphaned, those infected and affected by HIV-AIDS, the rights of women, and others.

What legitimizes an LGBT organization in the United States? And, is it the same in other regions of the world?

Children in the Obunga
slums, Kisumu, Kenya, 2008

In the United States, an LGBT organization can have legitimacy just by acting on the single issue of same-sex marriage, for example. Or, on the single issue of repealing Don't Ask, Don't Tell. In other certain regions of the world, however, it appears to me that a pro-LGBT Christian organization like Other Sheep would address other human rights and needs while keeping in balance its organizational LGBT objectives in order to have the impact it would desire. I would not want to make this a hard fast rule for every region of the world in that my experience is limited; and I would want to appeal foremost to LGBT leaders within their respective countries to vouch for, or to redirect, my thinking. However, in talking with the Rev. John Makokha and others, and in seeing first hand in my own travels the devastation caused by poverty and HIV-AIDS for example, I see more and more that wherever human dignity is reduced in any one person or people groups, it is the voice of the activist that must speak up for one and for all, whatever that activist’s special interest may be in activism.

Steve Parelli with Rev. Dr. Thomas Hanks,
Buenos Aires, Argentina, 2006

What I am suggesting about Other Sheep is not really new to Other Sheep. I have only to read the earlier newsletters of Other Sheep before I became the executive director in 2005 to learn how the Other Sheep board in St. Louis has, in its past, at times, seriously addressed HIV-AIDS. And, in coming to know Rev. Dr. Thomas Hanks, the founder and theologian and mission director of Other Sheep, I have had, through him, some of my first glimpses of HIV-AIDS activism and women’s rights awareness.

The call to activism that comes from seeing and knowing first hand

Jose Ortiz t0 religious leaders in
Kisumu, Kenya bringing awareness
about what psychology says
about same-sex attractions, 2008

Jose Ortiz (left), acquiring awareness
about the Obunga slums,
Kisumu, Kenya, 2008

It is perhaps more often the hands-on experiences of life, and the maturity that the passing of time brings, rather than the lectures of the classroom, or the call from the pulpit or the editorial page, that grip the heart and call us to be one with humanity. Some do hear the cry of the suffering human spirit from afar; theirs’ is the heart that all human beings were meant to have: to love thy neighbor as thyself. Others, like me, may fail to recognize as fully as they should the hurting segment of humanity, whether afar or close at hand, until they’ve stepped onto another continent or into another realm of living. In this realm, life does not exist on the plane that is sane, human, and dignified, where all should live, including even the very least of these of the marginalized.

And so it was today that . . .

Rev. John Makokah
at the Mueseum of Natural History,
New York City, 2010
see photos

In visiting with Rev. Makokha today (October 25, 2010), we discussed this item and, through his eyes and experience, we envisioned Other Sheep Kenya as the activism it is for LGBT concerns, but also to see the LGBT religious community actively engaged in the Christian endeavor of working on behalf of all the marginalized, to be one with those whom are lost, because the world - though hardly all - has left them where they are to struggle hopelessly alone.

Saturday Open House and Sunday Church Services with Rev. John Makokha

by Rev. Stephen Parelli, Other Sheep Executive Director


The Rivers of Living Water
Family Worship Center
Dance Ministry

Rev. John Makokha arrived at LaGuardia Airport, New York City, Friday evening, Oct. 22, 2010, and went immediately to The Riverside Church where he spoke to a small group of people in a meeting hosted by Maranatha, the LGBT group at Riverside.  (See photos;  see blog.)

Saturday evening, Rev. Makokha was in the Parelli-Ortiz home in the Bronx to meet friends of Other Sheep. Four guests were in attendance; other would-be guests sent their greetings. The interaction with Rev. Makokha and those present was stimulating and informative. (See photos.)

Sunday was a busy day with Rev. Makokha speaking at a pre-service brunch and attending three church services. He began his day by meeting the Pastor of New Day Church (see photo) in Bedford Park in the Bronx (a UMC church), where Rev. Steve Parelli caught up with Rev. Makokha to accompany him throughout the day and take him to meetings Other Sheep had arranged.



Brunch at Rehoboth Temple where John spoke

Rev. Makokha's major speaking opportunity was at the leadership training brunch hosted by The Well Rehoboth Temple Christ Conscious Church where young people of the church and others joined in hearing Rev. Makokha speak of his personal journey and the ministry of Other Sheep. Rev. Makokha related how a personal friend of his during their teenage years committed suicide after being outted as gay young man by the leadership of the school where he was boarding. Rev. Makokha said this left him deeply concerned for the welfare of sexual minorities and the part that the church must play in addressing homophobia.

In attendance at the brunch were Adam and Jendi Reiter, strong supports of Other Sheep. John lit up with a huge smile when he personally met the Reiter because they had sent him his first laptop computer for the Other Sheep Kenya ministry.  (See photos.)

Adam and Jendi Reiter
with Rev. John Makokha, left.
see photos

Following the breakfast, Rev. Makokha and Rev. Parelli attended the regular church service of Rehoboth Temple. Elder Joseph W. Tolton, the pastor, received a call during the service from a brother in Uganda who gave us greetings. The youth of the church who were graduating from their leadership training were recognized. (See photos.)

Immediately following the service, Rivers of Living Water Family Worship Center entered the sanctuary to celebrate the 40th birthday of their pastor, Vanessa M. Brown and to show their deep appreciation and love for her. Yvette Flunder was the featured speaker. In her opening remarks, Bishiop Flunder recognized other clergy, including Rev. John Makokha and Rev. Stephen Parelli and gave comment on the work of Other Sheep. (See photos, including the Dance Ministry photos.)

Rev. Makokha of
Other Sheep Kenya
speaking at MCCNY
see photos

From there, Parelli and Makokha went to Metropolitan Community Church of New York (MCCNY) where John gave a brief welcome and status of Other Sheep Kenya to the evening gathering (see photos). He spoke just following the preaching and just prior to receiving the communion. The Rev. Dr. Edgar Francisco Danielsen-Morales gave the sermon. Rev. Pat Bumgardner introduced Rev. Makokha to the congregation by giving a brief bio of Rev. Makokha and the history of the beginnings of Other Sheep in Kenya.



Freinds of Other Sheep at the Parelli-Ortiz open house
for Rev. John Makokha of Other Sheep Kenya

 The Saturday and Sunday events were remarkable, and Other Sheep thanks all those who received and welcomed Other Sheep Kenya and Rev. John Makokha.

The Riverside Church Maranatha hosts Other Sheep Kenya presentation with Rev. John Makokha of Kenya as speaker

by Rev. Stephen R. Parelli

Left to rights, standing: 
Rev. Steve Parelli, Jose Ortiz;
seated:  Rev. David Cockcroft, Rev. John
 Makokha, and Jorge Lockward




     Last evening, October 22, 2010, Rev. John Makokha, Coordinator for Other Sheep Kenya, spoke to a small, but very attentive and interested group of individuals at The Riverside Church, Manhattan, New York. The meeting was sponsored by Maranatha - Riversiders for LGBT concerns, and Other Sheep. Attendees included a professor from Union Theological Seminary; a Riversider who lived in East, Central and South Africa for more than twenty years; a second individual who also lived in Africa as a medical doctor; Jorge Lockward -the newest member to the board of Other Sheep; and Rev. David Cockcroft, one of the first New Yorkers to financially support Steve and Jose in their 2007 and 2008 endeavors in East Africa.




The small, but attentive attendees of the October 23, 2010
Maranatha-Other Sheep meeting with Rev. John

Makokha at The Riverside Church

 

     Karen Taylor, Maranatha Convener, briefly introduced Other Sheep and Rev. Stephen Parelli, Executive Director of Other Sheep. Parelli then spoke briefly about the beginnings of Other Sheep Kenya in East Africa in 2007 with Anglican priest Rev. Michael Kimindu. Parelli said Rev. John Makokha first learned about Other Sheep in December of 2007 through the Other Sheep Kenya website and contacted Parelli via email. Soon after, Makokha became part of Other Sheep Kenya working with Rev. Kimindu who, like John, lives in the vicinity of Nairobi, Kenya. In a short time, Rev. Kimindu became Coordinator for Other Sheep East Africa and Rev. Makokha became Coordinator for Other Sheep Kenya. Steve and Jose returned to Kenya in 2008 and worked personally with Rev. Makokha in conducting a seminar in Nairobi and Kisumu.



Rev. John Makokha: 
The Riverside Church
bell tower



     Rev. John Makokha gave a PowerPoint presentation, prepared by Parelli, in which he highlighted Other Sheep Kenya accomplishments in 2010. This included several seminars conducted throughout Kenya, a dialogue with a local evangelical college in Nairobi, and the establishment of Other Sheep Kenya facilities for offices and a "Safe House" which is a small room for lodging for guests for for LGBTI people in need. The seminars and facilities are funded through grants. The grants also provide for stipends for staffing the office. Other Sheep Kenya conducted seminars in Nakuru, Mombasa, and Kisumu for LGBTI groups, Christian leaders and clergypersons, and Muslim religious leaders. Reports on each seminar, along with a bio on Makokha, can be found on Rev. Makokha's home page of the Other Sheep East Africa website.




Riversider P. David Wilkin, right,

with Rev. John Makokha

 

     Other Sheep thanks Maranatha and The Riverside Church for hosting this meeting for Other Sheep Kenya.







Pentecostal preacher-father can’t get past the fact that his Yale-student son is gay

by Rev. Stephen Parelli, October 18, 2010. Bronz, NY.



Truck Darling, left,
and Jose Ortiz,
New Haven, Conn.  Oct. 2, 1020



There is a certain kind of joy and excitement in meeting other gay people of faith. There are common threads each party shares in the fabric of their respective gay Christian lives. Often, a first-meeting between gay people of faith is like a family reunion or a coming home experience.

This was especially true for Jose Ortiz when, on Saturday October 2, along with Truck Darling who is member of Other Sheep Task Force, and myself, the three of us took the Metro North to New Haven to give an Other Sheep presentation to Yale students on “LGBTQ & Religious Communities in Developing Countries.” The small Yale group of students met in Morse Fellow’s Lounge. The meeting was arranged and hosted by Bridges, Yale’s LGBTQ and Ally interfaith group led by Joan Gass.

When Jose introduced himself as a Puerto Rican from an evangelical/some-what Pentecostal background, one Yale student, also Puerto Rican, named Julio responded, “We’ve got to talk.”

Left to right:  Joan Gass, Bridges leader, Truck Darling,
Jose Ortiz, and Steve Parelli. Morse Fellow's Lounge, Yale
October 2, 2010

Turns out, Jose and Julio grew up in the same Puerto Rican Christian denomination, a very small, small fellowship of churches scattered throughout the United States among Spanish speaking communities. Julio’s parents are both ministers in the denomination. As a young person, Jose was very active in the denomination from age twelve through his college years and young adult life.

Jose and Julio’s meeting is especially unique because of the small size of the denomination. Remarkable, that two gay men, Jose in his mid-forties and Julio a sophomore at Yale, having the same denominational background would meet: Jose, now traveling the world summers, empowering LGBT people of faith, and Julio an up-and-coming young man at Yale.

Julio, Yale student, left, and Jose Ortiz.
Morse Fellow's Lounge, Yale.
October 2, 2010

These two men, without having known each other until now, share in that common thread of being totally misunderstood by their Puerto Rican Christian denomination, and often feeling rejected by that denomination, as they stand on the outside looking in.

Jose Ortiz, left, and Julio, Grand
Central, Manhattan
October 17, 2010

On Sunday, October 17, Jose and I spoke briefly with Julio at Grand Central in Manhattan. He was passing through New York City on his way to New Haven, coming from his sister’s wedding. He told us that his preacher-father, who has known since Julio was a young teenager that he is gay, spoke to him about someday getting married. The father is not yet able to entertain the thought that perhaps his “Biblical” view on same-sex love is ungrounded and that his son’s sexual orientation is not a problem, but rather a gift to be embraced.

A couple weeks back, on September 30th, Jose turned forty-four. He received a phone call that brought tears to his eyes. It was his very best friend from his Puerto Rican church from his “youth group” days and his twenties, a friend who while always “loving” Jose found it difficult to be himself with Jose once he learned Jose was in a gay relationship, and silently stayed away, and eventually losing Jose's phone number.

Such are the common threads that gay Christians share: a Pentecostal preacher-father who can’t get past the fact that his Yale-student son is gay; and a life-long church-going best friend who doesn’t know that his now-openly gay friend is still the same wonderful “Joey.” And for Jose and Julio, this common thread of being misunderstood by those one loves dearly, runs within the same small Puerto Rican Pentecostal Christian denomination. Now that’s commonality that makes strangers quick friends; like coming home . . . together.

Julio gave permission to use photos of him, his first name, and to reference him as a Yale student, but asked that his last name and the name of his denomination not be used.



Truck Darling, Jose Ortiz and Steve Parelli
(third, fourth and fifth from left)
with Joan Gass (left) and three other Yale Bridges students.
 Morse Fellow's Lounge, October 2, 2010.



"Ex-gay" leader John A Murphy calls gays "deniers of the Word of God" in letter to Coordinator of Other Sheep Kenya

by Rev. Stephen Parelli, Executive Director of Other Sheep

In an email dated October 17, 2010, John A. Murphy, Founder of the Brentwood, Tennessee, “ex-gay” ministry Rock House Way, called upon United Methodist minister of Kenya, Rev. John Makokha, Other Sheep Kenya Coordinator, to repent of his pro-LGBT religious activism, saying there is “far more support” if he does so.

Mr. Murphy heard Rev. Makokha speak at Edgehill United Methodist Church, Nashville, TN, on Sunday, October 17, 2010. Rev. Makokha is an advocate of same-sex marriage and nondiscrimination based on sexual orientation and gender identity.

Mr. Murphy says, “I am not in favor of supporting or justifying any sin,” and he pleads with Rev. Makokha to change his views claiming there will be “far more support.”

He asks Makokha to denounce gay Africans as “self-righteous, justified, deniers of the Word of God, rebellious against God and as forcing the government’s hand to protect them.”

Of course, if Mr. Murphy’s ministry of “transforming” gays “to the glory of God” is a reality, why would he need to lure any true minister of the gospel to endorse his ministry?

This all smacks of financial enticement, something that is not unheard of when religious organizations from developed countries attempt to attract religious organizations from underdeveloped countries.

Rev. Makokha will refuse the offer. His long standing record is clear: he does not see same-sex love as coming under God’s condemnation.

Mr. Murphy’s email is at Other Sheep Exec Site blog, October 18, 2010. Rev. Stephen Parell is Executive Director of Other Sheep.

There is " far more support" for religious African organizations that will name the gay communities of Africa as self-righteous, justified, deniers of the Word of God, rebellious against God, and as forcing the government's hand to protect the human rights of sexual minorities, says Rock House Way, "ex-gay" ministry of Tennessee.

Reporting: This blog features Rev. Steve Parelli's brief observations, highlights and excerpts from the John A. Murphy email forwarded to him from Rev. John Makokha. John A. Murphy is Founder of "ex-gay" ministry Rock House Way. Murphy heard Rev. Makokha preach at Edgehill UMC in Nashville, TN, on Sunday, Oct. 17, 2010.

Tennessee “Ex-gay” ministry Rock House Way calls upon UMC Kenyan Other Sheep Coordinator Rev. John Makokha to Repent of his pro-LGBT religious human rights activism, saying there is "far more support" if he does so.

Excerpts from the following letter: 

"Is it to love them [LGBT people] to wholeness or add to their bondage with the chains of self-righteousness, justification, denial of His Word, rebellion against God and activism to force the protection of the government?"

"I can assure you that if you were to appeal to organizations that seek to minister to the gay community in such a way as to help them break free of their sin you would receive far more support..."

From: John R Murphy of "Ex-gay" Rock House Way, email: john@rockhouseway.com
Subject: RE: UMC Pastor Makokha meeting in Nashville
To: Rev.John Makokha, UMC Kenyan Minister and Other Sheep Kenya Coordinator, email: jmakokha2000@yahoo.com
Date: Sunday, October 17, 2010, 1:49 PM

Rev John [Makokha],

I have now heard your preaching this morning and reviewed the two websites on your email. I am all for loving people no matter what sin they are in because we are all in sin to some degree. I am not in favor of supporting or justifying any sin.

Rev. John Makokha,
Coordinator for
Other Sheep Kenya.
 July 2008, Nairobi 

The purpose of my work is to help people progressively, inwardly share in the likeness of Christ. He is sinless. In no way is my work to be used to give any person justification for the sin they are living in. I do not directly address any sin in my work because I see that people who progressively have the heart of Christ become less willing to tolerate their sin behavior and increasingly challenge that part of their life. I realize that the organized church has struggled to help people with overcoming their sin pattern. But what you have to understand is that Christ is not the church and He does have an answer. As we are obedient to seek His heart we are empowered to overcome the behavior that grieves Him. You must avoid becoming pro-sin just because you see no way to help people out of their sin. You are not a blessing to people who are suffering the consequences of their sin pattern by helping them feel justified. You should be loving those in their suffering and helping them overcome the root causes of their condition. This is what Christians should do for people who are suffering from any sin.

I can see from the information I heard this morning that you are either mostly or completely seeking the support of organizations that are fighting for gay rights instead of the will of God. I can assure you that if you were to appeal to organizations that seek to minister to the gay community in such a way as to help them break free of their sin you would receive far more support and would also be working in cooperation with the will of God to set all people free of any behavior that dishonors Him and causes the suffering of those He loves. And yes He does love ALL PEOPLE.

I appreciate that you like my work and materials but if you are somehow using them to help people to accept their sin as ok, please discontinue using my materials. Unless you understand that my teaching is about change to the Glory of God, then you do not understand my message.

I think it is time for you to ask God what he wants you to do with your calling to serve LGBT people. Is it to love them to wholeness or add to their bondage with the chains of self-righteousness, justification, denial of His Word, rebellion against God and activism to force the protection of the government?

In 1 Peter 4:1 we are called to have the mind of Christ. This is one who is willing to suffer before they disappoint God. I suggest that you get quiet before God and ask Him how he wants you to proceed with no regard for your agenda or what you want. He will tell you what to do if you will let Him rule your life.

Respectfully,
John

John R. Murphy
Rock House Way, LLC
P. O. Box 0187
Brentwood, TN 37024-0187
john@rockhouseway.com
www.rockhouseway.com

The pain we feel when at last the joy we know: A coming-out story with some happy endings at long, long last

by Rev. Stephen Parelli, Bronx NY, October 15, 2010

A gay father's pain and joy
Rebecca, my oldest daughter, is now 29 years old. She was 16 when I separated from her mother. The estrangement between Rebecca and me had been insurmountable. Family sentiment - from her grandparents to her aunt and uncle, cousins and siblings - was unforgiving, and religious values were ridged. Because her Baptist-pastor father, beginning at age 44, was living an openly gay life, he was, in accord with separatist/fundamentalist teachings, restricted from all family affairs, including holidays, weddings, graduations and funerals; letters he sent to family members were generally returned and phone calls generally refused.


Rebecca with her
dad, Rev. Steve Parelli,
June 2010, Dover NJ

 In spite of the nine years of seeing her gay father stigmatized, when Rebecca was 25 or 26 years old she told me "I want to see you, dad, I love you, dad." I hung up the phone and I wept bitterly. I sobbed. At last I was feeling the pain that I had buried for nine years. I was shocked at my own reaction of sobbing and I remember telling my spouse, Jose, that at last I was free to weep over the hurt I had buried in not seeing my children for nine years because at last there was real hope. The joy had touched the pain; I could feel again.

A NJ Sussex County courthouse mediator, who helped me in my losing battle to obtain child visitation rights, asked me at the time, "How are you doing?" "I'm OK, I really am," I said in a quiet, but assured voice. "No you aren't," she answered back in the same quiet, but knowing voice. She knew what I did not know: I wasn't OK not seeing my children. I had told myself I was fighting for visitation rights because my children needed to know I loved them. But I kept from myself the crushing fact that I wanted them -- just for who they each individually are - as much as I wanted them to know I love them. They always brought so much joy into my life with their different, winsome ways. Each voice, each look ... often so predictable.

So it was that when Rebecca told me over the phone that she wanted to start again a relationship with her father, I wept, I sobbed. The pain I had buried over the nine years of separation I suddenly felt when at last I owned the joy of the real prospect of getting my daughter back:  a hope I had buried along with the pain. But now, all at once, and for the first time, I felt the pain with the rising hope. And I sobbed bitterly.


In 1997 Steve took the NJ Dover
 train into NYC to "never" return. 
In 2010 he stands at the Dover
Station reunited with his
forgiving duaghter

Since then my daughter has reconnected with me and has, with her husband, connected also with my spouse, Jose. The four of us make it a point to be together. Just a couple of weeks back, in a phone call, she said, "Dad, how sorry I feel for you that for all those years you had to pretend you were straight when you were gay. To have to live not being yourself."  How mature; an adult; my daughter; all grown-up at age 29: to be able to see her father in a different light.

A gay brother's pain and joy
Today I experienced again the same painful sobbing. This time, the onset of joy that released the bent-up pain came by way of an email from my brother Jeff, age 55, two years younger than me. Jeff and I were estranged from each other soon after my public coming out in 1997 (I had a private coming out to him in the late 1970s when I was about 26 and he was about 24). It wasn't religious extremism that caused the alienation between Jeff and me in 1997, but rather our years of dysfunctional family dynamics that, like fish in water, had immersed us without our knowing it, and, saddly, were primarily the only means by which we experienced connecting as a family.

After my brother was in an unfortunate auto accident that left him disabled, we both saw the folly of having allowed differences to stand between us and seriously worked together to forge a new, lasting brother-to-brother friendship. It has been about two years now that we've reconnected.

Today Jeff emailed me:

"Steve, you've got to see this. Please go to YouTube and bring up Joel Burns, a Fort Worth city councilman who is gay and talks about gay teens being bullied and committing suicide. He talks about his own experience. This must be seen. What is wrong with us? Any volunteer work I can do to help Other Sheep, you let me know. Probably can't do much, but whatever there is to do, maybe I can help...maybe not...but if there is something, let me know....this must end. Love you, Jeff"

Of course I immediately put aside my at-home Other Sheep work to view the YouTube. Aftrer all, my re-connected brother wrote.  The story that we all know too well now about the recent bullyings and suicides of gay young teens was ripping my heart apart as I watched Joel Burns tell it, and then to hear him tell the pain he too knew as a young teen.

But the words that both crushed me and enraptured me were my brother's own email words "How can I help?" And of course, the "how-can-I-help?" was in the context of gay teen suicides. The pain I had buried about being gay during my teen years - silently in the presence of Jeff - erupted. I stood alone in the quietness of my Bronx apartment, and walking aimlessly to the entrance way I leaned against the wall there in the foyer, and looking out onto the living room area, I howled as I sobbed. The howling was like a deep, deep "demon" within me, coming out at last.

"How can I help?" These were the words I had wanted to hear when a teen. If only my brother could have held me, literally, in his arms when both of us were teenagers; and if only he could have said, "How can I help?" I needed his help then. I was alone. I somehow made it through those high school halls all alone, knowing I was different. He was cool. He was popular. I needed him then, though not acknowledging it until now - not verbally acknowledging it then, not out loud then. Yet, I had wanted to tell him; I must have. Tell someone. I had actually tried to tell dad in my early teens; he didn't get it. So no one. No one knew; no one could know.

If only Jeff could have reached across that bedroom during our teen years -- from his side to mine, from his desk to mine. As we lay in our separate beds and talked: if only we could have really talked; but no one knew.

I loved Jeff and I surely wanted him to know. I felt he could know; that he could find a place in his heart to love me though so different. I needed him then; but how could he know.

Today he said "How can I help?" And like a pulling back of the voiceless years that could not speak, he reached into my teenage heart and, with his human kindness of old age, a wiser Jeff, living in a knowing and open society, he touched and pulled forth the pain that has been there for years.

I sobbed today as I played the unbelievable words over and over again in my mind - "how can I help, how can I help" - and I felt the pain I had long buried, that when living with family, I had lived alone, in hiding, in the closet, with no one to help.

And I sobbed and I sobbed. The acute pain I was feeling had been resurrected to life by the joy I was given:  the joy known when someone says "How can I help?"  Help! help! at long last, and from a significant other, i.e., my brother - his help, so sincerely expressed. And so I sobbed over the teen-years of numbing pain I could now, for the first time, allow myself to really feel.