Rev. Makokha's last full day in the USA, October 27, 2010


 

Makokha at Parelli's desk area
on interview with OUTTAKE

by Rev. Stephen Parelli, Other Sheep Executive Director, Bronx, NY

A big thanks to all those who helped in NYC with arranging for John's speaking engagements

Together, and with the help of many friends in New York City, John Makokha and Steve Parelli were able to present Other Sheep Kenya in four church settings and one home setting: The Riverside Church, where we presented to Maranatha - Riversiders for LGBT Concerns; Rehoboth Temple in Harlem; Metropolitan Community Church of New York; Church of St. Paul and St. Andrew, United Methodist (SPSA); and the Parelli-Ortiz home in the Bronx.





Makokha presenting at SPSA,
October 26, 2010

 Many people participated in making possible these events: The Convener of Maranatha, Karen Taylor; the pastor of Rehoboth Temple, Elder Joseph Tolton; Rev. Pat Bumgardner, pastor of MCC-NY; Bridget Cabrera, associate pastor of Young Adult Ministry at SPSA; Dr. Dorothee Benz of MIND; and Jose Ortiz, Other Sheep Coordinator for Africa. Rev. Stephen Parelli coordinated John’s visit to NYC.



Makokha with Dorothee
Benz of MIND

John 's last day: an interview and an evening meeting  (See photos of this event on Facebook)

Tuesday, October 27, was Rev. Makokha's last full day on this, his first visit to the United States of America. He spent this day at the Parelli-Ortiz home --- first, with an interview with OUTTAKE that Steve had arranged in advance; then, by spending the afternoon working Other Sheep Kenya at Jose's desk and computer; and briefly, by providing photos for the PowerPoint presentation Steve was finishing up for the evening meeting at the Church of St. Paul and St. Andrew.

Attendees at Makokha's Other Sheep Kenya presentation, hosted by
the Church of St. Paul and St. Andrew, United Methodist,
October 26, 2010

To the airport - And a special thanks for Jorge Lockward for providing lodging

The following day, Wednesday, October 27, Steve went to the home where John was staying - the home of Jorge Lockward on the Upper West Side in Manhattan - and helped John with his luggage and accompanied him to the JFK airport by way of the A train. The luggage was full with many books, other resources and a laptop -gifts from individuals and Other Sheep to take back for the Other Sheep Kenya resource center.

Makokha with Kent Klindera
of amfAR Aids Reserach

After checking in, John and Steve lunched together in the airport and discussed further the needs and goals of Other Sheep Kenya.

John Makokha at the desk of
Jose Ortiz, Parelli-Ortiz home,
Bronx, NY, October 26, 2010

Another great visit from Africa ...

Rev. John Makokha's visit to NYC -- and to Tennessee, Ohio and other parts of the Mid-west -- was much appreciated. Once again, someone from Africa has personally, and effectively, made known the LGBT needs and other social needs in Kenya, and in Africa in general.

Another individual (name withheld) coordinated John’s visits outside of New York City.



Rev. John Makokha (right) with Steve Parelli,
on the A train to JFK airport, with suitcases
packed with rescource materials -- And a lot
of good contacts from networking.
Wednesday, October 27, 2010



With only a two-week notice, much was accomplished in NYC



John's visit to America was from October 12-27.  He purchased his tickets on Oct. 9, having learned perhaps just three days earlier that he was being invited by friends of Reconciling Ministries Network.  His trip included a visit with the board of RMN.  Much was certainly accomplished in view of the fact that Other Sheep in NYC had just a two-week notice before his arrival in NYC. 







Dinosaur bones, African mammal exhibits, and the marginalized of East Africa

by Rev. Stephen Parelli, Executive Director, Other Sheep

“The greatest religious problem today is how to be both a mystic and a militant; in other words how to combine the search for an expansion of inner awareness with effective social action, and how to feel one's true identity in both.” – Ursula K. LeGuin

From the C train to a classy burger joint, and business talk

Rev. John Makokha at
 the Museume of Natural History,
New York City, 2010
see photos

After having spent the morning hours working on Other Sheep at our respective laptops, I met up with Rev. John Makokha, Other Sheep Coordinator for Kenya, and took him to the Museum of Natural History.

First we got a bite to eat at Shake Shack on Columbus Avenue. We had what I would call backyard-grilled hamburgers -- the way we would do it in the suburbs when I was a boy. The place was crowded (I have a feeling it always is, because the hamburgers are the best you'll ever have), so we ordered "take-out" and with the metal tray they provided to carry the food, we made our way across Columbus Avenue and sat on a sidewalk bench along the museum grounds.

And we talked. About Other Sheep Kenya. About family. About raising funds. About the United Methodist Church. About Other Sheep in Asia and Latin America. About grants and the financial history of Other Sheep in the USA. About the staff that was in the making in Nairobi for Other Sheep Kenya. And more.

The vital intersecting of the needs of all the marginalized and LGBT concerns

A school for children in Uganda, 2008,
visited by Steve Parelli and Jose Ortiz

Together, as John and I talked, we found that there was wonderful agreement between us on what Other Sheep should look like, especially in developing countries like those of Africa. Following our visit to the museum, and as we returned together on the subway and discussed this item further, it was evident that my four years of travel in East Africa and Asia had prepared me and seasoned me to understand how the general social needs of a populace often vitally intersect with LGBT concerns. (Part of my lack of insight is due to the complete sheltered life l had lived in evangelical academia in the 70s and especially in the 80s during the whole AIDS crisis, when evangelicalism was generally adverse to positive social action.)

A gay Christian’s activism is radically inclusive of all the marginalized

The Obunga slums, Kisumu, Kenya, 2008.

I remember our very first summer in Kenya, 2007. The poverty I witnessed in parts of Nairobi was impossible to describe, and the horrified feelings it left me with were insurmountable. One had to block the memory of what he or she saw in order to espcate the terror of the vivid images. Some of the LGBT community of Nairobi discussed then that whatever pro-LGBT actions gay Christians may take, that gay Christians must be actively engaged in the work of social justice for all marginalized people, not just for the gay community, but for the poor, the orphaned, those infected and affected by HIV-AIDS, the rights of women, and others.

What legitimizes an LGBT organization in the United States? And, is it the same in other regions of the world?

Children in the Obunga
slums, Kisumu, Kenya, 2008

In the United States, an LGBT organization can have legitimacy just by acting on the single issue of same-sex marriage, for example. Or, on the single issue of repealing Don't Ask, Don't Tell. In other certain regions of the world, however, it appears to me that a pro-LGBT Christian organization like Other Sheep would address other human rights and needs while keeping in balance its organizational LGBT objectives in order to have the impact it would desire. I would not want to make this a hard fast rule for every region of the world in that my experience is limited; and I would want to appeal foremost to LGBT leaders within their respective countries to vouch for, or to redirect, my thinking. However, in talking with the Rev. John Makokha and others, and in seeing first hand in my own travels the devastation caused by poverty and HIV-AIDS for example, I see more and more that wherever human dignity is reduced in any one person or people groups, it is the voice of the activist that must speak up for one and for all, whatever that activist’s special interest may be in activism.

Steve Parelli with Rev. Dr. Thomas Hanks,
Buenos Aires, Argentina, 2006

What I am suggesting about Other Sheep is not really new to Other Sheep. I have only to read the earlier newsletters of Other Sheep before I became the executive director in 2005 to learn how the Other Sheep board in St. Louis has, in its past, at times, seriously addressed HIV-AIDS. And, in coming to know Rev. Dr. Thomas Hanks, the founder and theologian and mission director of Other Sheep, I have had, through him, some of my first glimpses of HIV-AIDS activism and women’s rights awareness.

The call to activism that comes from seeing and knowing first hand

Jose Ortiz t0 religious leaders in
Kisumu, Kenya bringing awareness
about what psychology says
about same-sex attractions, 2008

Jose Ortiz (left), acquiring awareness
about the Obunga slums,
Kisumu, Kenya, 2008

It is perhaps more often the hands-on experiences of life, and the maturity that the passing of time brings, rather than the lectures of the classroom, or the call from the pulpit or the editorial page, that grip the heart and call us to be one with humanity. Some do hear the cry of the suffering human spirit from afar; theirs’ is the heart that all human beings were meant to have: to love thy neighbor as thyself. Others, like me, may fail to recognize as fully as they should the hurting segment of humanity, whether afar or close at hand, until they’ve stepped onto another continent or into another realm of living. In this realm, life does not exist on the plane that is sane, human, and dignified, where all should live, including even the very least of these of the marginalized.

And so it was today that . . .

Rev. John Makokah
at the Mueseum of Natural History,
New York City, 2010
see photos

In visiting with Rev. Makokha today (October 25, 2010), we discussed this item and, through his eyes and experience, we envisioned Other Sheep Kenya as the activism it is for LGBT concerns, but also to see the LGBT religious community actively engaged in the Christian endeavor of working on behalf of all the marginalized, to be one with those whom are lost, because the world - though hardly all - has left them where they are to struggle hopelessly alone.

The Riverside Church Maranatha hosts Other Sheep Kenya presentation with Rev. John Makokha of Kenya as speaker

by Rev. Stephen R. Parelli

Left to rights, standing: 
Rev. Steve Parelli, Jose Ortiz;
seated:  Rev. David Cockcroft, Rev. John
 Makokha, and Jorge Lockward




     Last evening, October 22, 2010, Rev. John Makokha, Coordinator for Other Sheep Kenya, spoke to a small, but very attentive and interested group of individuals at The Riverside Church, Manhattan, New York. The meeting was sponsored by Maranatha - Riversiders for LGBT concerns, and Other Sheep. Attendees included a professor from Union Theological Seminary; a Riversider who lived in East, Central and South Africa for more than twenty years; a second individual who also lived in Africa as a medical doctor; Jorge Lockward -the newest member to the board of Other Sheep; and Rev. David Cockcroft, one of the first New Yorkers to financially support Steve and Jose in their 2007 and 2008 endeavors in East Africa.




The small, but attentive attendees of the October 23, 2010
Maranatha-Other Sheep meeting with Rev. John

Makokha at The Riverside Church

 

     Karen Taylor, Maranatha Convener, briefly introduced Other Sheep and Rev. Stephen Parelli, Executive Director of Other Sheep. Parelli then spoke briefly about the beginnings of Other Sheep Kenya in East Africa in 2007 with Anglican priest Rev. Michael Kimindu. Parelli said Rev. John Makokha first learned about Other Sheep in December of 2007 through the Other Sheep Kenya website and contacted Parelli via email. Soon after, Makokha became part of Other Sheep Kenya working with Rev. Kimindu who, like John, lives in the vicinity of Nairobi, Kenya. In a short time, Rev. Kimindu became Coordinator for Other Sheep East Africa and Rev. Makokha became Coordinator for Other Sheep Kenya. Steve and Jose returned to Kenya in 2008 and worked personally with Rev. Makokha in conducting a seminar in Nairobi and Kisumu.



Rev. John Makokha: 
The Riverside Church
bell tower



     Rev. John Makokha gave a PowerPoint presentation, prepared by Parelli, in which he highlighted Other Sheep Kenya accomplishments in 2010. This included several seminars conducted throughout Kenya, a dialogue with a local evangelical college in Nairobi, and the establishment of Other Sheep Kenya facilities for offices and a "Safe House" which is a small room for lodging for guests for for LGBTI people in need. The seminars and facilities are funded through grants. The grants also provide for stipends for staffing the office. Other Sheep Kenya conducted seminars in Nakuru, Mombasa, and Kisumu for LGBTI groups, Christian leaders and clergypersons, and Muslim religious leaders. Reports on each seminar, along with a bio on Makokha, can be found on Rev. Makokha's home page of the Other Sheep East Africa website.




Riversider P. David Wilkin, right,

with Rev. John Makokha

 

     Other Sheep thanks Maranatha and The Riverside Church for hosting this meeting for Other Sheep Kenya.







"Ex-gay" leader John A Murphy calls gays "deniers of the Word of God" in letter to Coordinator of Other Sheep Kenya

by Rev. Stephen Parelli, Executive Director of Other Sheep

In an email dated October 17, 2010, John A. Murphy, Founder of the Brentwood, Tennessee, “ex-gay” ministry Rock House Way, called upon United Methodist minister of Kenya, Rev. John Makokha, Other Sheep Kenya Coordinator, to repent of his pro-LGBT religious activism, saying there is “far more support” if he does so.

Mr. Murphy heard Rev. Makokha speak at Edgehill United Methodist Church, Nashville, TN, on Sunday, October 17, 2010. Rev. Makokha is an advocate of same-sex marriage and nondiscrimination based on sexual orientation and gender identity.

Mr. Murphy says, “I am not in favor of supporting or justifying any sin,” and he pleads with Rev. Makokha to change his views claiming there will be “far more support.”

He asks Makokha to denounce gay Africans as “self-righteous, justified, deniers of the Word of God, rebellious against God and as forcing the government’s hand to protect them.”

Of course, if Mr. Murphy’s ministry of “transforming” gays “to the glory of God” is a reality, why would he need to lure any true minister of the gospel to endorse his ministry?

This all smacks of financial enticement, something that is not unheard of when religious organizations from developed countries attempt to attract religious organizations from underdeveloped countries.

Rev. Makokha will refuse the offer. His long standing record is clear: he does not see same-sex love as coming under God’s condemnation.

Mr. Murphy’s email is at Other Sheep Exec Site blog, October 18, 2010. Rev. Stephen Parell is Executive Director of Other Sheep.

There is " far more support" for religious African organizations that will name the gay communities of Africa as self-righteous, justified, deniers of the Word of God, rebellious against God, and as forcing the government's hand to protect the human rights of sexual minorities, says Rock House Way, "ex-gay" ministry of Tennessee.

Reporting: This blog features Rev. Steve Parelli's brief observations, highlights and excerpts from the John A. Murphy email forwarded to him from Rev. John Makokha. John A. Murphy is Founder of "ex-gay" ministry Rock House Way. Murphy heard Rev. Makokha preach at Edgehill UMC in Nashville, TN, on Sunday, Oct. 17, 2010.

Tennessee “Ex-gay” ministry Rock House Way calls upon UMC Kenyan Other Sheep Coordinator Rev. John Makokha to Repent of his pro-LGBT religious human rights activism, saying there is "far more support" if he does so.

Excerpts from the following letter: 

"Is it to love them [LGBT people] to wholeness or add to their bondage with the chains of self-righteousness, justification, denial of His Word, rebellion against God and activism to force the protection of the government?"

"I can assure you that if you were to appeal to organizations that seek to minister to the gay community in such a way as to help them break free of their sin you would receive far more support..."

From: John R Murphy of "Ex-gay" Rock House Way, email: john@rockhouseway.com
Subject: RE: UMC Pastor Makokha meeting in Nashville
To: Rev.John Makokha, UMC Kenyan Minister and Other Sheep Kenya Coordinator, email: jmakokha2000@yahoo.com
Date: Sunday, October 17, 2010, 1:49 PM

Rev John [Makokha],

I have now heard your preaching this morning and reviewed the two websites on your email. I am all for loving people no matter what sin they are in because we are all in sin to some degree. I am not in favor of supporting or justifying any sin.

Rev. John Makokha,
Coordinator for
Other Sheep Kenya.
 July 2008, Nairobi 

The purpose of my work is to help people progressively, inwardly share in the likeness of Christ. He is sinless. In no way is my work to be used to give any person justification for the sin they are living in. I do not directly address any sin in my work because I see that people who progressively have the heart of Christ become less willing to tolerate their sin behavior and increasingly challenge that part of their life. I realize that the organized church has struggled to help people with overcoming their sin pattern. But what you have to understand is that Christ is not the church and He does have an answer. As we are obedient to seek His heart we are empowered to overcome the behavior that grieves Him. You must avoid becoming pro-sin just because you see no way to help people out of their sin. You are not a blessing to people who are suffering the consequences of their sin pattern by helping them feel justified. You should be loving those in their suffering and helping them overcome the root causes of their condition. This is what Christians should do for people who are suffering from any sin.

I can see from the information I heard this morning that you are either mostly or completely seeking the support of organizations that are fighting for gay rights instead of the will of God. I can assure you that if you were to appeal to organizations that seek to minister to the gay community in such a way as to help them break free of their sin you would receive far more support and would also be working in cooperation with the will of God to set all people free of any behavior that dishonors Him and causes the suffering of those He loves. And yes He does love ALL PEOPLE.

I appreciate that you like my work and materials but if you are somehow using them to help people to accept their sin as ok, please discontinue using my materials. Unless you understand that my teaching is about change to the Glory of God, then you do not understand my message.

I think it is time for you to ask God what he wants you to do with your calling to serve LGBT people. Is it to love them to wholeness or add to their bondage with the chains of self-righteousness, justification, denial of His Word, rebellion against God and activism to force the protection of the government?

In 1 Peter 4:1 we are called to have the mind of Christ. This is one who is willing to suffer before they disappoint God. I suggest that you get quiet before God and ask Him how he wants you to proceed with no regard for your agenda or what you want. He will tell you what to do if you will let Him rule your life.

Respectfully,
John

John R. Murphy
Rock House Way, LLC
P. O. Box 0187
Brentwood, TN 37024-0187
john@rockhouseway.com
www.rockhouseway.com

Kenya leads the way in Evangelical - LGBT discussion

"Other Sheep Kenya held a discussion with Nairobi Evangelical Graduate School Apologetics class on human sexuality, gender identity and Christianity on May 27, 2010."

A remarkable, timely, historic meeting in East Africa
by Rev. John Makokha, Coordinator for Other Sheep Kenya, NAIROBI, Kenya
May 28, 2010.

Editor's note: There may be other formal discussions between evangelicals and the LGBT community happening in East Africa at this time, especially in light of the Anti-Homosexuality Bill of Uganda, however, Other Sheep is not aware of any. This remarkable event between Nairobi Evangelical Graduate School and Other Sheep Kenya needs to be heralded as an example of what needs to take place between the Evangelical community and the LGBT community worldwide. -Rev. Steve Parelli, Executive Director, Other Sheep

Other Sheep Kenya held a discussion with Nairobi Evangelical Graduate School Apologetics class on human sexuality, gender identity and Christianity on May 27. The 15-member class was accompanied by their lecturer, Prof. Bill Black.

Rev. Michael Kimindu [Other Sheep East Africa Coordinator] gave his personal story in view of human sexuality and development. He recalled how he discovered his sexuality through socialization with his peers and not just acquiring it. He encouraged theological students in Africa to take education on human sexuality and identity seriously since ignorance has no place in the church and society.

David Kuria [General Manager, GALCK] said there is a lot of hate and spiritual violence in the church against sexual minorities. He noted that love is missing in the church and the same love can now be found outside the walls of the church. He gave an example of an ugly incident in Mtwapa, a coastal town of Mombasa where some Christian and Muslim religious leaders led mobs to stone to death suspected gays. He said that a suspected gay young man missed lynching by a close shave after being saved by a prostitute who embraced him and restrained the mob's action. "I am persuaded to think this female prostitute was a Good Samaritan", said Kuria.

Rev. John Makokha went through some of the clobber passages in the Bible [Leviticus 18-20, Romans 1: 26-27, 1 Corinthians 6:9-10, 1 Timothy 6: 9-11 and Jude 7] and said he is strongly persuaded that none of these biblical texts speak of homosexuality as a sexual orientation the way we understand it today.

He said that these biblical texts speak of creation narrative and the origin of humanity where there was no gender differentiation between man and woman, and there was no distinction between their sexuality [Genesis 1].

He noted that according to his understanding the second clobber passage talks about attempted gang rape, inhospitality, greed and lack of compassion to the poor and vulnerable households and not homosexuality [Genesis 19]. Prophet Ezekiel [16: 48-50] and even Jesus [Mathew 10: 14-15] himself make reference to inhospitality and greed as reasons for the destruction of Sodom and Gomorrah.

He said that the third clobber passage reflects the holiness code that comprises of cultural rituals of Israelites in their effort to be a distinct race and divinely favored race of people in their environment. The Levitical rules were meant for the Jewish people. Some of these holiness codes are cultic, cultural and criminal, and even modern Jewish people do not practice them. He asked, "How come the church is not practicing all the more than 613 holiness codes/rules, leave alone all the Ten Commandments?"

He noted that Paul speaks about pederasty, temple prostitution and idolatry. The people broke away from their natural sexual orientation, engaging in sexual infidelity with anyone [Romans 1: 26-27, I Corinthians 6: 9-10, 1 Timothy 6: 9-11]. Paul was addressing the model of homosexual behavior associated with idol worship, and religious rituals associated with their idolatry of his time and not homosexuality as sexual orientation the way we understand it today.

He said that he is strongly persuaded that Jude 7 speaks about heterosexual sex between male angels and human women, and not homosexual sex between humans.

He blamed the early fundamental evangelical Christian missionaries who brought the gospel wrapped up in homophobic and trans phobic attire. The same has happened to the established theological colleges in curricula design, planning, implementation, translation and interpretation of various bible versions.

Anne Baraza [CEO, Riruta United Women Empowerment Programme and LGBTI Counselor] said science rightly interpreted has much to offer when it comes to questions on human sexuality and gender identity. Scientific findings may today inform the church and society on sexual orientation issues. "I am aware that science can't resolve all our value questions but we need to regard homosexual orientation as a normal variation as we did with left handedness", she said.

She said that research has shown that environment influences sexual behavior and not sexual orientation. Sexual orientation is innate, discovered and not a choice as many people tend to think.

Baraza said empirical evidence has indicated brain anatomy influences one's sexual orientation. The research done by Simon Le Vay showed that brain cluster cells were larger in heterosexuals and smaller in homosexuals. Gay men simply don't have brain cells to be sexually and emotionally attracted to women. Lesbians may have more of a typical male anatomy and this could explain why they are attracted to fellow women.

Fabian Wangare [Other Sheep Kenya, MSM HIV/AIDS Initiative Officer] said that he is living positively with HIV as a gay man and pleaded with the church leaders to initiate HIV/AIDS programs with a focus on sexual minorities in their respective denominations. Stigma and discrimination against lesbian, gay and bisexual persons is increasing the spread of new infections of AIDS in Kenya at the rate 15.2%. He said "I stopped going to all churches due to stigma and discrimination by the clergy, but after several counseling sessions, I now attend an affirming and welcoming church."

One NEGST student said that they had learned a lesson on sexual orientation for the first time in their academic life. They requested more resource materials so that they can study further since they were still digesting what they had acquired from the fruitful discussion. This served as an eye opener to them.

Other Sheep Kenya to Conduct Gay-Topic Workshops in Mombasa, Kenya, for Sheikhs, Imams and Christians

by Rev. Steve Parelli, Bronz, New York

Rev. John Makokha of Nairobi, Kenya, Coordinator for Other Sheep Kenya announced today that Other Sheep Kenya will conduct workshops in Mombasa the first week of March (2010)  for Sheikhs, Imams and Christians. 

The announcement read:  "Other Sheep Kenya has organized a workshop for 30 Sheikhs and Imams in the Coastal town of Mombasa and another workshop for 30 Christian leaders during the first week of March. These workshops will address issues of sexual orientation and homophobia and transphobia in view of religious dogma."

Rev. Makokha noted:  "Pray for OSK as we take peace, justice and reconciliation with the love of God to the coastal community."

Other Sheep Kenya Conducts Nakuru PFLAG Seminar - 32 Participants Attend

by Rev. Steve Parelli, Bronx, NY.

Rev. John Makkha, Other Sheep Kenya Coordinator, in a February 21, 2010, email, reports: "Other Sheep Kenya held a seminar for parents, friends of lesbian and gay (PFLAG) persons in Nakuru, Kenya, on February 19, 2010. A total number of 32 participants attended the one day workshop. The seminar theme was 'Sexuality and homophobia/transphobia in view of religious dogma.'

"The participants were drawn from Muslim, Seventh Day Adventist, Supkem, United Methodist Church, Friends church, Reconciling Ministries Network, Family Hope, Human Rights Network, Mid Rift Human rights Network, God's Family Church, Africa Independent Pentecostal church, Catholic church, Integrity, Changing Attitude, Kinship International, Home Vision Kenya, St. Joseph Youth Center, Brahma Kumaris, Kenya Youth Alliance, Teachers, Thairira widows, and Anglican church."

Speakers at the Other Sheep Kenya Nakuru PFLAG Seminar included: Rev. Michael Kimindu, Rev. John Makokha, Ann Baraza, Pastor Jackson and Peter Wanyam.

The seminar participants made seven observations.

For a full report of what the speakers said, and for the seven observations of the seminar participants, go to the Other Sheep Report webpage.

In 2007, Jose Ortiz and Steve Parelli introduced the idea of PFLAG to the LGBT community in Nairobi, Kenya, using the Blue Book as a suggested course book for initial PFLAG meetings. Since then, the PFLAG idea of reaching family and friends with positive materials has been an ongoing thrust of Other Sheep Kenya.

Other Sheep acknowledges Rev. John Makokha with much gratitude in his accomplishment of this Other Sheep Kenya PFLAG seminar.

Other Sheep especially thanks UHAI-EASHRI for their support. Their generous grant, awarded to Other Sheep Kenya, made possible this seminar.