SUNY (State University of New York) Students Hear Other Sheep Presentation

At an Other Sheep presentation on LGBT Christians in Kenya and Uganda, SUNY (Statue University of New York) students of Geneseo hear an activist lawyer comment on how “human rights” is not grasped in developing countries where the Bible is believed to be the final authority in all things

by Rev. Stephen Parelli

Executive Director, Other Sheep

Bronx, NY

March 4, 2013

Rev. Parelli speaks on why "religion" is so important to the work of human rights for LGBT people in countries like Uganda
 

Rev. Stephen Parelli,  Executive Director of Other Sheep, speaking on the topic of religion and homosexuality in Uganda, told a group of thirty plus students attending the Pride Alliance February 28 meeting at State University of New York (SUNY) at Geneseo in western New York, that the rational for Other Sheep could be found in a quote taken from Religion, Conflict and Democracy in Modern Africa (2012):  “. . . what you fellows don’t understand is that you must get at a man through his religion and not yours” (emphasis is Parelli’s from his PowerPoint presentation).

Parelli, quoting from Gerrie ter Haar’s How God Became African (2009), said “The extreme attention to the Bible as the authoritative and infallible word of God is another notable point of distinction between African Christians and most of their Western counterparts.”   Parelli was quick to note, however, that according to Mark Noll, The New Shape of World Christianity, a “key mark of evangelicalism,” whether in the United States or Africa, is “the Bible as ultimate religious authority.”  Parelli remarked that the book The Children Are Free, the book that Other Sheep distributes which is on what the Bible does and does not say about homosexuality, addresses the topic of homosexuality from the evangelical perspective, that is, that the Bible is the final authority in all that it addresses, and therefore speaks to the African through his religion.

Following Parelli’s presentation, a local activist lawyer from Rochester, who presented briefly about a film he is making on a developing country and homophobia, commented that “human rights” is not a principle that developing countries recognize when talking about equality for gays.  Instead, he said, you must talk to them about what God is or is not saying, referencing the Bible.  What God may or may not say about homosexuality trumps any idea of human rights, according the lawyer.  The activist lawyer went on to say that the ministry of Other Sheep, in countries like Uganda, is exactly what is needed.

David Kato (left) with Steve Parelli, Uganda, 2007.

Parelli commented that “liberty of conscience” addresses the idea of human rights in the specific context of religion, that is, that each person is at liberty to follow the dictates of his or her own heart in the matter of what the Bible does or does not say about homosexuality without the interference of the state or church.  Parelli commented that David Kato, when learning about “liberty of conscience” for the first time in a discussion with Parelli, asked Parelli, “Where can I get more information about liberty of conscience.”

Parelli’s presentation focused on Other Sheep’s work in Uganda and Kenya since 2007.  Other Sheep, which began in 1992 in Latin America, is an ecumenical Christian organization that empowers LGBT people of faith worldwide.  Parelli became Executive Director of Other Sheep in 2005 and since then, with his husband Jose Ortiz, has visited countries in Africa, Asia, and Latin America.

Jill McPherson and Sam Colbert of SUNY Geneseo Pride Alliance invited Parelli to speak to the SUNY students in conjunction with his being on campus as the honored guest of the March 2nd benefit concert for Other Sheep.

 

Kenyan Clergymen Urged to talk about Sexual Orientation and Equality in Church

Rev. Michael Kimindu of Metropolitan Community Church and Coordinator for Other Sheep East Africa speaks on Kenya Broadcasting Corporation (KBC)'s weekly morning family talk show.

Article by Ken Were (BTM) Correspondent   
June 6, 2010 at 5:10am
Courtesy: Mask Newline.

Religious Organizations in Kenya have been urged to promote human rights and embrace lesbians, gay, bisexuals, transgender and intersex (LGBTI) people who are part of religious groups.

This, according to reverend Michael Kimundu of Metropolitan Community Church, will not be promoting gay marriages or homosexuality, but will be advancing awareness on sexual orientation, human dignity and rights amongst Christians and Muslims.

Speaking on Kenya Broadcasting Corporation (KBC)'s weekly morning family talk show, the Kimindu, also coordinator of Other Sheep East Africa, called on Churches to talk with zeal and openness about fundamental human rights and not use the bible to demonize members of the LGBTI community who are members of their churches.

Kimindu, challenged clergymen to accept realities of sexual orientation and its diversity in human beings.

"The bible or God did not discriminate any one. It talks of love, care and peace for all. This is the point my organization is trying to tell fellow clergymen and Christians and Muslims across the country that it is against the biblical teachings to chase away, isolate , hate and discriminate a member of the LGBTI community based on their sexual orientation ", Kimindu told the audience.

He also revealed that he has initiated an outreach mission to meet Church leaders with a view to provide civic education on human sexuality and sexual orientation in relationship to Christianity and the gospel.

He added that many clergymen in Kenya are in support of the course but are reluctant to speak publicly about the topic in their churches for fear of being sacked or excommunicated.

Rev. Kimundu, who was a senior clergy at the Anglican Church of Kenya in Nairobi, was excommunicated from the communion more than five years ago for openly supporting rights of LGBTI people in the Church.

"We are calling on church pastors, leaders and Imams in Mosques to help root out stigma directed at LGBTI members in their faith organizations. This is how the church can promote equality and human rights as is written in the holy scripture and the Koran that all human beings are the same in the eyes of God", Kimindu concluded.

Article by Ken Were (BTM) Correspondent

Kenyan Coming Out Stories: "Creating Communities of Listeners"

A Research Project by Rev. Stephen R. Parelli and Jose Enrique Ortiz

"By presenting a gay self, an individual alters social reality by creating a community of listeners and thereby establishing the beginnings of a new gay-aware culture."

Research Question
From our sample of Kenyan coming out stories, to what degree is there the "creating [of] a community of listeners” (CCL) in Kenya in five different areas of society: civil government, church and seminary, boarding school, family, and friends?

The Importance of the Research Question
According to A. C. Liang, by creating a community of listeners (CCL) around the topic of one's gay self, the LGBT individual establishes the beginnings of a new gay-aware culture which alters social reality (ASR). See Figure 1.

Method, Participants, Setting and Related Activities
For four weeks in the summer of 2007 in Nairobi, Kenya, my partner Jose Ortiz and I, by invitation of a local HIV-AIDS education/prevention organization, conducted discussion groups with LGBT Kenyans. In our second story two-bedroom, suburban, gated community apartment, we recorded more than 30 coming out stories. Our apartment had become a virtual gay community center with people coming and going, at times, 14 hours a day. People signed up in advance for participation in discussion groups. In addition, mini-teaching sessions were conducted on the Bible and homosexuality, strategic organizational meetings were held, one for starting a Nairobi P-FLAG. Amazingly, one historic session with 18 LGBT people sharing their story with a leading religious leader from an influential and prominent main line denominational church in the city of Nairobi was miraculously orchestrated.

The private manicured grounds of the apartment complex included an outdoor pool with sauna and a grill and patio lounge area which was used to host a party for roughly 60 new-found friends at the end of our stay.

The 30 LGBT participants who agreed to be recorded were between the ages of 19 and 31. Most were college grads or attending college. All were gay except for three straight friends. All, for the most part, either at the time of the recording or formerly, could be characterized as religious or as deeply committed to their place of worship. Most had attended boarding school for primary and high school education.

After returning to our home in the Bronx, we transcribed the recordings into a manuscript of 74 pages. Our findings, as related to the research question, are presented here.

Data Collected
From the quotes that follow, we've tagged each excerpt as "creating a community of listeners" (potentially or in actuality) within one of five social areas: civil law, church and seminary, boarding school, friends, and family.

Some accounts are categorized as potentially creating a community of listeners (the gay self yet unpresented publically), while other accounts (the gay self actually presented publically) have, in reality, already created a community of listeners to some degree.

In some cases, individuals were forced to come out because they were found out. Others chose to come out. But whether by design or by default, the telling of one's story, feelings and thoughts establishes "the beginnings of a new gay-aware culture" which does, with time, "alter social reality."

To read the paper in full, click here.